Lukas 3:4

3:4 As it is written in the book of the words of Isaiah the prophet,

“The voice ¹  of one shouting in the wilderness: ² 

‘Prepare the way for the Lord,

make ³  his paths straight.

Lukas 17:8

17:8 Won’t ⁴  the master ⁵  instead say to him, ‘Get my dinner ready, and make yourself ready ⁶  to serve me while ⁷  I eat and drink. Then ⁸  you may eat and drink’?

Lukas 23:56

23:56 Then ⁹  they returned and prepared aromatic spices ¹⁰  and perfumes. ¹¹ 

On the Sabbath they rested according to the commandment. ¹² 

[3:4]  ¹ tn Or “A voice.”

[3:4]  ² tn Or “desert.” The syntactic position of the phrase “in the wilderness” is unclear in both Luke and the LXX. The MT favors taking it with “Prepare a way,” while the LXX takes it with “a voice shouting.” If the former, the meaning would be that such preparation should be done “in the wilderness.” If the latter, the meaning would be that the place from where John’s ministry went forth was “in the wilderness.” There are Jewish materials that support both renderings: 1QS 8:14 and 9.19-20 support the MT while certain rabbinic texts favor the LXX (see D. L. Bock, Luke [BECNT], 1:290-91). While it is not absolutely necessary that a call in the wilderness led to a response in the wilderness, it is not unlikely that such would be the case. Thus, in the final analysis, the net effect between the two choices may be minimal. In any case, a majority of commentators and translations take “in the wilderness” with “The voice of one shouting” (D. L. Bock; R. H. Stein, Luke [NAC], 129; I. H. Marshall, Luke [NIGTC], 136; NIV, NRSV, NKJV, NLT, NASB, REB).

[3:4]  ³ tn This call to “make paths straight” in this context is probably an allusion to preparation through repentance as the verb ποιέω (poiew) reappears in vv. 8, 10, 11, 12, 14.

[17:8]  ⁴ tn The question includes a Greek particle, οὐχί (ouci), that expects a positive reply. The slave is expected to prepare a meal before eating himself.

[17:8]  ⁵ tn Grk “he”; the referent has been specified in the translation for clarity.

[17:8]  ⁶ tn Grk “and gird yourself” (with an apron or towel, in preparation for service).

[17:8]  ⁷ tn BDAG 423 s.v. ἕως 2.b, “to denote contemporaneousness as long as, while… w. subjunctive… Lk 17:8.”

[17:8]  ⁸ tn Grk “after these things.”

[23:56]  ⁹ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:56]  ¹⁰ tn On this term see BDAG 140-41 s.v. ἄρωμα. The Jews did not practice embalming, so these preparations were used to cover the stench of decay and slow decomposition. The women planned to return and anoint the body. But that would have to wait until after the Sabbath.

[23:56]  ¹¹ tn Or “ointments.” This was another type of perfumed oil.

[23:56]  ¹² sn According to the commandment. These women are portrayed as pious, faithful to the law in observing the Sabbath.